"A textbook case. Trust you me, young man. Go after your girl. Life flies by, especially the bit that's worth living. You heard what the priest said. Like a flash."
"She's not my girl."
"Well, then, make her yours before someone else takes her, especially the little tin soldier."
"You talk as if Bea were a trophy."
"No, as if she were a blessing," Fermin corrected. "Look, Daniel. Destiny is usually just around the corner. Like a thief, a hooker, or a lottery vendor: its three most common personifications. But what destiny does not do is home visits. You have to go for it."

Human felicity is produc'd not so much by great pieces of good fortune that seldom happen, as by little advantages that occur every day. Thus if you teach a poor young man to shave himself and keep his razor in order, you may contribute more to the happiness of his life than in giving him a 1000 guineas. The money may be soon spent, and the regret only remaining of having foolishly consum'd it. But in the other case he escapes frequent vexation of waiting for barbers, & of their sometimes, dirty fingers, offensive breaths and dull razors. He shaves when most convenient to him, and enjoys daily the pleasure of its being done with a good instrument.

I had never heard of Stieg Larsson or his novels until I wrote a paper about him earlier this year. He died intestate and his live-in girlfriend of 30 years received nothing from his estate. Everything went to his "estranged" father and brother (at least his girlfriend claims they were estranged). Larsson was a heavy smoker and died of a heart attack after walking up five flights of steps because the elevator was broken. He died before any of his novels were actually published so he never lived to see literary success. His fourth and final novel is on a laptop that his girlfriend is holding as ransom. So maybe it's only fitting that the technology reference remains...it probably references the computer that holds Larsson's last novel.

What the hell happened to all these sons of the rich in Wally's generation, these well-brought-up boys who went off to the private schools? These damned schools were producing a new kind of scion of the elite: a boy utterly world-weary by the age of sixteen, cynical, phlegmatic, and apathetic around adults, although perfectly respectful and maddeningly polite, a boy inept at sports, averse to hunting and fishing and riding horses or handling animals in any way, a boy embarrassed by his advantages, desperate to hide them, eager to dress in backward baseball caps and homey pants and other ghetto rags, terrified of being envied, a boy facing the world without any visible signs of the joy of living and without ... balls ...

Never before had I witnessed such shock and solemnity—and fixed concentration—emanate from a congregation of the Winesburg student body. One could not imagine anyone present who even to himself dared to cry, "This is unseemly! This is not just!" The president could have come down into the auditorium and laid waste to the student assemblage with a club without inciting flight or stirring resistance. It was as though we already had been clubbed—and, for all the offenses committed, accepted the beating with gratification—before the assault had even begun.

...

"Does any one of you here," President Lentz began, "happen to know what happened in Korea on the day all you he-men decided to bring disgrace and disrepute down upon the name of a distinguished institution of higher learning whose origins lie in the Baptist Church? On that day, U.N. and Communist negotiators in Korea reached tentative agreement for a truce line on the eastern front of that war-torn country. I take it you know what 'tentative' means. It means that fighting as barbaric as any we have known in Korea—as barbaric as any American forces have known in any war at any time in our history—that very same fighting can flare up any hour of the day or night and take thousands upon thousands more young American lives. Do any of you know what occurred in Korea a few weeks back, between Saturday, October 13, and Friday, October 19? I know that you know what happened here then. On Saturday the thirteenth our football team routed our traditional rival, Bowling Green, 41 to 14. The following Saturday, the twentieth, we upset my alma mater, the University of West Virginia, in a thriller that left us, the heavy underdogs, on top by a score of 21 to 20. What a game for Winesburg! But do you know what happened in Korea that same week? The U.S. First Calvary Division, the Third Infantry Division, and my old outfit in the First War, the Twenty-fifth Infantry Division, along with our British allies and our Republic of Korea allies, made a small advance in the Old Baldy area. A small advance at a cost of four thousand casualties. Four thousand young men like yourselves, dead, maimed, and wounded, between the time we beat Bowling Green and the time we upset UWV. Do you have any idea how fortunate, how privileged, and how lucky you are to be watching football games on Saturdays and not there being shot at on Saturdays, and on Mondays, Tuesdays, Wednesdays, Thursdays, Fridays, and Sundays as well? When measured against the sacrifices being made by young Americans of your age in this brutal war against the aggression of North Korean and Chinese Communist forces—when measured against that , do you have any idea how juvenile and stupid and idiotic your behavior looks to the people of Winesburg and to the people of Ohio and to the people of the United States of America, who have been made aware by their newspapers and the television of the shameful happenings of Friday night? Tell me, did you think you were being heroic warriors by storming our women's dormitories and scaring the coeds there half to death? Did you think you were being heroic warriors by breaking into the privacy of their rooms and laying your hands on their personal belongings? Did you think you were being heroic warriors by taking and destroying possessions that were not your own? And those of you who cheered them on, who did not raise a finger to stop them, who exulted in their manly courage, what about your manly courage? How's it going to serve you when a thousand screaming Chinese soldiers come swarming down on you in your foxhole, should those negotiations in Korea break down? As they will, I can guarantee you, with bugles blaring and bearing their bayonets! What am I going to do with you boys? Where are the adults among you? Is there not a one of you who thought to defend the female residents of Dowland and Koons and Fleming? I would have expected a hundred of you, two hundred of you; three hundred of you, to put down this childish insurrection! Why did you not? Answer me! Where is your courage? Where is your honor? Not a one of you displayed an ounce of honor! Not a one of you! I'm going to tell you something now that I never thought I would have to say: I am ashamed today to be president of this college. I am ashamed and I am disgusted and I am enraged. I don't want there to be any doubt about my anger. And I am not going to stop being angry for a long time to come, I can assure you of that. I understand that forty-eight of our women students—which is close to ten percent of them—forty-eight have already left the campus in the company of their deeply shocked and shaken parents, and whether they will return I do not yet know. What I reckon from the calls I have been receiving from other concerned families—and the phones in both my office and my home have not stopped ringing since midnight on Friday—a good many more of our women students are considering either leaving college for the year or permanently transferring out of Winesburg. I can't say that I blame them. I can't say that I would expect any daughter of mine to remain loyal to an educational institution where she has been exposed not merely to belittlement and humiliation and fear but to a genuine threat of physical harm by an army of hoodlums imagining, apparently, that they were emancipating themselves. Because that's all you are, in my estimation, those who participated and those who did nothing to stop them—an ungrateful, irresponsible, infantile band of vile and cowardly hoodlums. A mob of disobedient children. Kiddies in diapers unconstrained. Oh, and one last thing. Do any of you happen to know how many atom bombs the Soviets have set off so far in the year 1951? The answer is two. That makes a total of three atomic bombs altogether that our Communist enemies in the USSR have now successfully tested since they have discovered the secret of producing an atomic explosion. We as a nation are facing the distinct possibility of an unthinkable atomic war with the Soviet Union, all the while the he-men of Winesburg College are conducting their derring-do raids on the dresser drawers of the innocent young women who are their schoolmates. Beyond your dormitories, a world is on fire and you are kindled by underwear. Beyond your fraternities, history unfolds daily-warfare, bombings, wholesale slaughter, and you are oblivious of it all. Well, you won't be oblivious for long! You can be as stupid as you like, can even give every sign, as you did here on Friday night, of passionately wanting to be stupid, but history will catch you in the end. Because history is not the background—history is the stage! And you are on the stage! Oh, how sickening is your appalling ignorance of your own times! Most sickening of all is that it is just that ignorance that you are purportedly at Winesburg to expunge. What kind of a time do you think you belong to, anyway? Can you answer? Do you know? Do you have any idea that you belong to a time at all? I have spent a long professional career in the warfare of politics, a middle-of-the-road Republican fighting off the zealots of the left and the zealots of the right. But to me tonight those zealots are as nothing compared to you in your barbaric pursuit of thoughtless fun. 'Let's go crazy, let's have fun! How about cannibalism next!' Well, not here, gentlemen, not within these ivied walls will the delights of intentional wrongdoing go unheeded by those charged with the responsibility to this institution to maintain the ideals and values that you have travestied. This cannot be allowed to go on, and this will not be allowed to go on! Human conduct can be regulated, and it will be regulated! The insurrection is over. The rebellion is quelled. Beginning tonight, everything and everyone will be put back into its proper place and order restored to Winesburg. And decency restored. And dignity restored. And now you uninhibited he-men may rise and leave my sight. And if any of you decide you want to leave it for good, if any of you decide that the code of human conduct and rules of civilized restraint that this administration intends to strictly enforce to keep Winesburg Winesburg aren't suited to a he-man like yourself—that's fine with me! Leave! Go! The order has been given! Pack up your rebellious insolence and clear out of Winesburg tonight.

The stairway leading up to Doctor Reefy's office, in the Heffner Block above the Paris Dry Goods Store, was but dimly lighted. At the head of the stairway hung a lamp with a dirty chimney that was fastened by a bracket to the wall. The lamp had a tin reflector, brown with rust and covered with dust. The people who went up the stairway followed with their feet the feet of the many who had gone before. The soft boards of the stairs had yielded under the pressure of feet and deep hollows marked the way.

At the top of the stairway a turn to the right brought you to the doctor's door. To the left was a dark hallway filled with rubbish. Old chairs, carpenter's horses, step ladders and empty boxes lay in the darkness waiting for shins to be barked. The pile of rubbish belonged to the Paris Dry Goods Company. When a counter or a row of shelves in the store became useless, clerks carried it up the stairway and threw it on the pile.

Doctor Reefy's office was as large as a barn. A stove with a round paunch sat in the middle of the room. Around its base was piled sawdust, held in place by heavy planks nailed to the floor. By the door stood a huge table that had once been a part of the furniture of Herrik's Clothing Store and that had been used for displaying custom-made clothes. It was covered with books, bottles, and surgical instruments. Near the edge of the table lay three or four apples left by John Spaniard, a tree nurseryman who was Doctor Reefy's friend and who had slipped the apples out of his pocket as he came in the door.

At middle age Doctor Reefy was tall and awkward. The grey beard he later wore had not yet appeared, but on the upper lip grew a brown mustache. He was not a graceful man, as when he grew older, and was much occupied with the problem of disposing of his hands and feet.

The conviction was growing in me that the besetting problem was our culture's blindness to the distinction between the tool and the automatic machine. Everyone tended to treat them alike, as neutral agents of human intention. But machines clearly were not neutral or inert objects. They were complex fuel-consuming entities with certain definite proclivities and needs. Besides often depriving their users of skills and physical exercise, they created new and artificial demands - for fuel, space, money, and time. These in turn crowded out other important human pursuits, like involvement in family and community, or even the process of thinking itself. The very act of accepting the machine was becoming automatic.

Perhaps by definition a neighborhood is the place to which a child spontaneously gives undivided attention; that's the unfiltered way meaning comes to children, just flowing off the surface of things. Nonetheless, fifty years later, I ask you: has the immersion ever again been so complete as it was in those streets, where every block, every backyard, every hour, every floor of every house — the walls, ceilings, doors, and windows of every last friend's family apartment — came to be so absolutely individualized? Were we ever again to be such keen recording instruments of the microscopic surface of things close at hand, of the minutest gradations of social position conveyed by linoleum and oilcloth, by yahrzeit candles and cooking smells, by Ronson table lighters and venetian blinds? About one another, we knew who had what kind of lunch in the bag in his locker and who ordered what on his hot dog at Syd's; we knew one another's every physical attribute — who walked pigeon-toed and who had breasts, who smelled of hair oil and who oversalivated when he spoke; we knew who among us was belligerent and who was friendly, who was smart and who was dumb; we knew whose mother had the accent and whose father had the mustache, whose mother worked and whose father was dead; somehow we even dimly grasped how every family's different set of circumstances sent each family a distinctive difficult human problem.

There was a time when I thought I was all green coast and fertile marsh, that my interior lands were bounded by the Appalachian mountains, the skyline of Savannah, the citrus country of central Florida, and the eroded beaches on barrier islands threatened by the moon-swollen tides of the Atlantic. But as I grew older and explored my own starker regions more assiduously, I kept stumbling across pyramids, Mayan campfires, the rubble of Huns - civilizations that had no right of access to the terrain of a Southern boy's soul. I wanted desperately to find out why I felt different from the other boys at the Institute, why I felt more like Poteete than the rest of them. I wanted to find out why I was lonely and why I never felt lonelier than when I marched with the regiment, in step with the two thousand. When I picked up the yearbook on my desk, flipped through the pages, and looked at the faces of my friends, I thought I was looking at a field guide to ruined boys. That was not true. The Institute had helped many of those boys to find themselves. But as I turned to my own photograph and stared at the immobile smiling stranger who shared my features and my name, I realized that only one boy had been ruined. My task for the year was clear: I had to discover why the boy in that photograph loathed himself so completely and so violently.

First, how many minutes a week does the average father spend with his children in on-on-one conversation? According to a study done a few years ago, the number is seven minutes - seven minutes in an entire week! Is it vital that we spend time with our children, one-on-one? I think everyone would agree it's vital; it has great value. But is it urgent? No. Why not? Because the child is always there. We can do it anytime we want. So we tend to put off the highly valued task because we're dealing with urgencies all day.

Second, how many minutes a week do the average husband and wife spend in one-on-one conversation? According to the study, the number is twenty-seven minutes. Is it vital to spend time with your spouse? I think we'd agree, it's vital. But is it urgent? No. Why not? Same problem - the spouse is always there.

As the audience filed back in, I began, cartoonishly, to envisage the fatal malady that, without anyone's recognizing it, was working away inside us, within each and every one of us: to visualize the blood vessels occluding under the baseball caps, the malignancies growing beneath the permed white hair, the organs misfiring, atrophying, shutting down, the hundreds of billions of murderous cells surreptitiously marching this entire audience toward the improbable disaster ahead. I couldn't stop myself. The stupendous decimation that is death sweeping us all away. Orchestra, audience, conductor, technicians, swallows, wrens - think of the numbers for Tanglewood alone just between now and the year 4000. Then multiply that times everything. The ceaseless perishing. What an idea! What maniac conceived it? And yet what a lovely day it is today, a gift of a day, a perfect day lacking nothing in a Massachusetts vacation spot that is itself as harmless and pretty as any on earth.

I never tried to hurry anything all summer. Not in the porch swing, or in the pine woods, or on the float at night when we swam out, or in the roadster. Everything that happened came to happen as simply and as naturally and as gradually as a season coming on or a plant unrolling a leaf or a kitten waking up. And there was a kind of luxuriousness in not rushing things, in not driving toward the hot grip and awkward tussle and the leer for the boys back in the dormitory when you got in, a new sensuality in waiting for the massive current to take you where you belonged and would go in the end. She was young — she seemed younger to me then than she did later on looking back for that summer I was so sure that I was old and jaded — and she was timid and sensitive and shy, but it wasn't any squealing, squawking, pullet-squawking, teasing, twitching, oh-that's-not-nice-and-I-never-let-anyone-do-that-before-oh kind of shyness. Perhaps shyness is the wrong word for it, after all. Certainly it is wrong if back behind that word there is any implication or color of shame or fear or desire to be "nice." For in one way, she seemed to be detached from her very slender, compactly made, tight-muscled, soft-fleshed, golden-shouldered body, as though it were an elaborate and cunning mechanism in which she and I shared ownership, which had suddenly dropped to us out of the blue, and which, in our ignorance, we had to study with the greatest patience and most reverent attention lest we miss some minute, scholarly detail without knowledge of which everything would be wasted. So it was a period of the most delicate discrimination and subtle investigations, with her seriousness mixed with a graceful gaiety, ... a gaiety to which the words didn't mean much but the tune meant everything, a tune which seemed to come from the very air as though it were full of invisible strings and she simply reached out at random in the dark to pluck them with an idle familiar finger.

...

We went quite a long way, that summer, and there were times when I was perfectly sure I could have gone farther. When I could have gone the limit. For that fine, slender, compactly made, tight-muscled, soft-fleshed, golden-shouldered mechanism which fascinated Anne Stanton and me, which had dropped to us out of the blue, was a very sensitive and beautifully tuned-up contraption. But maybe I was wrong in that surmise, and maybe I could not have hurried the massive deliberation of that current in which we were caught and suspended, or hurried Anne Stanton's pensive and scholarly assimilation of each minute variation which had to be slowly absorbed into the body of our experience before another could be permitted. It was as though she was aware of a rhythm, a tune, a compulsion, outside of herself, and devoutly followed it in its subtle and winding progression. But wrong or not, I did not put my surmise to the test, for if I myself was not truly aware of that rhythm and compulsion which bemused her, I was aware of her devotion to it, and could find every moment with her full enough. Paradoxically enough, it was when I was away from her, when I was withdrawn from her context, back in my room at night or in the hot early afternoon, after lunch, that I was savagely impatient of the delays and discriminations. This would be especially true at those times when she wouldn't see me for a day, the times which seemed to mark, I came to understand, some stage, some milepost, we had passed. She would simply withdraw herself from me, as she had done that night after we first kissed, and leave me, at first, confused and guilty, but later, as I came to grasp the pattern of things, merely impatient for the next day when she would appear at the court, swinging her racket, her face so smooth, young, healthy and apparently disinterested, though comradely, that I could not equate it with the face I remembered with the eyelids drooping and the damp, starlight-or-moonlight-glistening lips parted for the quick, shallow breath or the unashamed sigh.

There were a good many folks in the store, men in overalls lined up along the soda fountain, and women hanging around the counters where the junk and glory was, and kids hanging on skirts with one hand and clutching ice-cream cones with the other and staring out over their own wet noses at the world of men from eyes which resembled painted china marbles. The Boss just stood modestly back of the gang of customers at the soda fountain, with his hat in this hand and the damp hair hanging down over his forehead. He stood that way a minute maybe, and then one of the girls ladling up ice cream happened to see him, and got a look on her face as though her garter belt had busted in church, and dropped her ice-cream scoop, and headed for the back of the store with her hips pumping hell-for-leather (*) under the lettuce-green smock.

   I took the card out of my pocket and gave it to him. He looked at the card for a minute, holding it off near arm's length as though he were afraid it would spit in his eye, then he turned it over and looked at the back side a minute till he was dead sure it was blank. Then he laid the hand with the card in it back down on his stomach, where it belonged, and looked at me. "You done come a piece," he said.
   "That's right," I said.
   "What you come fer?"
   "To see what's going on about the schoolhouse," I said.
   "You come a piece," he said, "to stick yore nose in somebody else's bizness."
   "That's right," I agreed cheerfully, "but my boss on the paper can't see it that way."
   "It ain't any of his bizness either."
   "No," I said, "but what's the ruckas about, now I've come all that piece?"
   "It ain't any of my bizness. I'm the Sheriff."
   "Well, Sherriff," I said, "whose business is it?"
   "Them as is tending to it. If folks would quit messen and let 'em."

Hell for leather is a statement that is often confused with "Hell bent for leather". Hell for leather, in American vernacular, refers to an arduous walk that may have been strewn with difficulties and was a strain on footwear. A long and difficult walk, such as over rough terrain, might be referred to as hell for leather because of the abuse the leather footwear sustained during the walk.

"Hell bent for leather" has many uses and the most popular american use goes back to the 19th century american west when a particular livestock animal, such as a cow, bull or horse would be particularly difficult to handle. One of these troublesome creatures would cause their handler so much trouble that the owner or handler considered slaughter of the animal and turning the carcass into leather. When a horse or cattle became difficult to handle they were called "Hell bent for leather" meaning that the animal was hell bent to become a leather good.
source : phrases.org.uk

Think of it - think of that black slave man filled with fear and dread, hearing the screams of his wife, his mother, his daughter being taken - in the barn, the kitchen, in the bushes! Think of it, my dear brothers and sisters! Think of hearing wives, mothers, daughters, being raped! And you were too filled with fear of the rapist to do anything about it!

We crouch behind every corner, behind every barrier of barbed wire, and hurl heaps of explosives at the feet of the advancing enemy before we run. The blast of the hand-grenades impinges powerfully on our arms and legs; crouching like cats we run on, overwhelmed by this wave that bears us along, that fills us with ferocity, turns us into thugs, into murderers, into God only knows what devils; this wave that multiplies our strength with fear and madness and greed of life seeking and fighting for nothing but our deliverance. If your own father came over with them you would not hesitate to fling a bomb at him.